Selected Publications
- “Rereading al-Ṭabarī through al-Māturīdī: New Light on the Third Century Hijrī.” Journal of Qur’anic Studies, vol.18, no.2 (2016): 180 – 209.
- “A Piecemeal Qur’ān: Furqān and its Meaning in Classical Islam and in Modern Qur’anic Studies.” Jerusalem Studies in Arabic and Islam, vol.42 (2015): 31 – 71.
- “The Gloss as Intellectual History: The Ḥāshiyahs on al-Kashshāf.” Oriens, vol.41, no.3-4 (2013): 217 – 259.
- “Marginalia and the Periphery: A Tunisian Modern Historian and the History of Qur’anic Exegesis.” Numen, vol.58, no.2-3 (2011): 284 – 313.
- “Preliminary Remarks on the Historiography of Tafsir in Arabic: A History of the Book Approach.” Journal of Qur’anic Studies, vol.12, no.1-2 (2010): 6 – 40
FRIAS Project
A History of Qur’anic Exegesis
Of all the major Islamic Studies subfields, the Qur’an commentary tradition (Tafsir) remains a discipline without a historical narrative of its development or a history of the hermeneutical theories that were developed across the centuries. For the past 15 years I have been working incrementally to write such a history. The building blocks of this history are now complete and what is needed is a book-length narrative to frame and present this genre and its development from its inception to the modern period. The book will be both a history of the development of the genre of Qur’an commentary (both classical and modern) and an introduction to the field. More significantly, it will be an analytical intellectual history of the hermeneutical theories developed by Muslim exegetes. The book is based on an extensive survey of the literature of Tafsir (Qur’an commentary), both published and in manuscript collections in the world.
The book has three different methodological approaches: historical, regional histories, and hermeneutical discussions. The historical analysis will chart where and how the craft of Qur’an commentary developed and who were the major players in this history. The regional approach will highlight the importance of certain centers for the story of Tafsir: Nishapur, Cairo, Tabriz and Istanbul, and then back to Cairo (with the printing age). The book will also have chapters on the theoretical hermeneutical debates, and an analysis of the theories of commentary that were developed by exegetes.