Selected Publications
- Gautier, Laurence. 2024. Between Nation and ‘Community’: Muslim Universities and Indian Politics after Partition. 1st ed. Cambridge University Press, Online. https://doi.org/10.1017/9781009358507
- Gautier Laurence and Levesque Julien (ed.) .2020. Special Issue on “Historicising Sayyid-ness in South Asia”. Journal of the Royal Asiatic Society. 30 March. https://www.cambridge.org/core/journals/journal-of-the-royal-asiatic-society/issue/DFF7C483015E6EE0DB9FD52C1B69DE9A
- Gautier Laurence. 2020. “A Laboratory for a Composite India? Jamia Millia Islamia around the time of partition”. Modern Asian Studies, 54, 1, 199-249. DOI: https://doi.org/10.1017/S0026749X18000161
- Gautier Laurence. 2019. “Crisis of the ‘Nehruvian Consensus’ or Pluralisation of Indian politics? Aligarh Muslim University and the Demand for Minority Status”. SAMAJ, 22. https://doi.org/10.4000/samaj.6493
- Gautier Laurence. “Approches postcoloniales et décoloniales”, in Marlène Bouvet, Florent Chossière, Marine Duc et Estelle Fisson (dir.), Catégoriser. Lexique des constructions sociales de la différence (Lyon : ENS Editions, 2024), 117-135.
FRIAS Project
Understanding secularism through state-minority relations. Muslim intermediaries in post-colonial India (1947-2004).
This project probes into state-minority relations in postcolonial India. It focuses, firstly, on Muslim “intermediaries” – especially Muslim parliamentarians, religious organizations and state institutions for Muslims – who acted either as delegates for state authorities vis-à-vis the Muslim minority, as patrons, or as spokepersons for their co-religionists. The project examines the role that these actors played in the management of religious co-existence. It draws attention, secondly, to the grievances and demands of “ordinary citizens” who sought, through these intermediaries, to reach out to the state. This project thus combines a social history of India’s secular state with a history “from below” of its minority citizens. Its objective is to show both how secularism functions and what it means “from a minority perspective”, in the country that claims to be the “largest democracy in the world”.
