Selected Publications
- Prayer versus Placebo: Some Diagnostic Reflections as a Preliminary to a Prescriptive Agenda,” Spiritual Healing: Science, Meaning, and Discernment, ed. Sarah Coakley, Grand Rapids: Eerdmans, forthcoming
- “Mother Love and Mental Illness: An Emotional History,” Osiris,2016, 31: 1–22
- *“Zen, Suzuki, and the Art of Psychotherapy,” Science and Religion: East and West, ed. Yiftach J.H. Fehige, New York: Routledge, 2016, pp. 48-69.
- “Hypnosis and meditation: what about trance? Hypnosis and meditation: Towards an integrative science of conscious planes, eds. Michael Lifshitz and Amir Raz. New York: Oxford University Press, 2016, pp. 19-30.
- “When mindfulness is therapy: Ethical qualms, historical perspectives” [with J.Dunne] American Psychologist 70.7 (2015): 621-631.
- “The Fall of the Schizophrenogenic Mother: Do we Really Know the Story?” The Lancet, 379 nr. 9823 (April, 2012) : 1292 – 1293.
FRIAS Project
Almost a Miracle: Narratives of Human Healing from the Medical Archive at Lourdes.
At FRIAS, Professor Harrington will be investigating a unique medical archive of some 7,000 cases of alleged healing miracles stored at Medical Bureau of the Catholic healing shrine of Lourdes, France. Her project aims to look beyond the usual focus on the “miracles” of Lourdes, and ask new and largely neglected questions about the far larger human, interpersonal, and institutional world of the cases of “almost miracles” that are archived in dossiers held at a special investigatory Bureau at this pilgrimage site. Something led those thousands of “other” patients over the years to knock on the door of the Medical Bureau and report their remarkable, if perhaps not quite “miraculous” stories. What was it? What do such patients – ordinary people from all sorts of walks of life – experience at Lourdes? What kinds of experiences lead them to go to the authorities? What kinds of relationships then develop between such patients and the doctors who investigate their cases? What happens when a patient is told that his or her case does not pass muster? What happens, alternatively, when the Bureau believes it has a potential miracle on its hands? What is it like for a patient to be a candidate miraculé? It is my contention that answers to questions like these have a great deal to teach us about experiences of suffering, hope, fear, faith, skepticism, and wonder in modern times.